The twenty-two kinds of folly that are eliminated two at a time during the eleven bodhisattva stages 十一地. In addition to each of these pairs a the course and heavy hindrances 粗重 attached to them. （1） attachment to self and dharmas 执着补特伽罗及法愚癡 and the defilement of evil destinies 恶趣杂染愚癡; （2） subtle errors and crimes 微细误犯愚癡 and various karmic destinies 种种业趣愚癡; （3） desire and craving 欲贪愚癡 and perfect reception and retention 圆满闻持陀罗尼愚癡; （4） attachment to sama^patti 等至爱愚癡 and attachment to the teaching 法爱愚癡; （5） the one-pointed intention to avoid sam!sa^ra 一向作意弃背生死愚癡 and the one pointed intention to attain nirvana; 一向作意趣向涅槃愚癡; （6） directly observing all the courses of transmigration 者现前观察诸行流转愚癡 and the marks of many actively manifestation defilements 相多现行愚癡; （7） subtle marks of actively manifest defilements and 微细相现行愚癡 and one-pointed markless intention toward expedient means 一向无相作意方便愚癡; （8） the creation of efficacious activity in marklessness 于无相作功用愚癡 and to be unimpeded in marklessness 于相自在愚癡; （9） to be unimpeded in countless explanations of the dharma， words and phrases and explaining the dharma with a posteriori wisdom 于无量说法 无量法句文字 后后慧辩陀罗尼自在愚癡 and be unimpeded in elocution 辩才自在愚癡; （10） great supernatural ability 大神通愚癡 and enlightenment that enters various subtle and esoteric doctrines 悟入微细秘密愚癡; （11） extremely subtle attachment to all known realms 于一切所知境界极微细着愚癡 and extremely subtle obstructions.［瑜伽论 T 1579.30.730a9］