Five kinds of mistaken perception， the "five views" （pan~ca-dr!s!t!i）， also written as 五恶见 and 恶见. These are: （1） "Self view"--the attached view of the reality of the inherent existence of one's own self， coupled with the belief in the real selfhood of the objects in one's surrounding world （satka^ya-dr!s!t!i）. Expressed as 我见， 身见 and 有身见. （2） Extreme view 边见， which is attachment to the positions of either eternalism or nihi^ism （antaparigraha-dr!s!t!i）. （3） Evil view 邪见 （mithya^-dr!s!t!i）， wherein one does not properly acknowledge the relationship of cause and effect）. （4） The view of attachment to views 见取见， i.e.， holding rigidly to one opinion over all others. （dr!s!t!i-para^mar/sa-dr!s!t!i）. （5） The view of rigid attachment to the precepts 戒禁取见. The view that the austerities， moral practices and vows of non-Buddhist sects can lead one to the truth （/si^la-vrata-para^mar/sa-dr!s!t!i）. This set of views without the last， are called the four views 四见.