'Ten dedications （of merit）.' A group of ten of the fifty-two stages of the path of bodhisattvahood in Maha^ya^na Buddhism. Returning the fruits of all of one's practice to all sentient beings. These ten are: 1. jiuhuzhongshenglizhongshengxiang 救护众生离众生相 'Dedication to saving all beings without any mental image of sentient beings.' The stage where one， while using the mind of no-aspects to save sentient beings， is still separated from the aspects of 'not-yet-saved beings.' 2. buhuai 不怀 - 'indestructible dedication.' The rank where one sees emptiness easily without analyzing all dharmas. 3. dengyiqiefo 等一 - 'Dedication equal to all Buddhas.' The stage where one continually broadly penetrates the teachings of all the Buddhas of the three worlds. 4.zhiyiqiechu 至一切处 - 'dedication reaching all places.' The stage where one enters all Buddha-lands and practices cultivation together with all Buddhas. 5.wujingongdemie 无尽功德灭 - 'dedication of inexhaustible treasuries of merit.' The stage of teaching people the meritorious dharma of the ever-present buddha-nature without exhaustion. 6.suishunpingdengshangen 随顺平等善根 - 'Dedication causing all roots of goodness to endure.' The stage of practicing the virtues of the middle path of no-outflow， and seeing that good and evil are not two. 7.suishundengguanyiqiezhongsheng 随顺等观一切众生 - 'Dedication equally adapting to all sentient beings.' The stage where one sees that the good and evil actions of all sentient beings are not distinguished. 8.zhenruxiang 真如相 - 'Dedication with the character of true thusness.' The stage where the bodhisattva， using the wisdom of the middle path， clarifies existence and non-existence， and sees that everything is the reality-realm. 9. Wufujietuo 无缚解脱 - 'unbound liberated dedication.' The stage where one breaks off attachment with the view of all dharmas being the same， which he experiences through the wisdom of prajn~a^pa^ramita^. 10. fajiewuliang 法界无量 - 'Boundless dedication equal to the cosmos.' The stage where the bodhisattva witnesses that all existences are the middle path without aspects.