'Ten schools.' The division of Chinese schools of Buddhism into ten schools of thought. There are variations in the ordering of these ten. ｛I} The Huayan classification （by Fazang 法藏） is as follows. （1） the self and elements are both real; （2） elements are real but the self is not; （3） elements are not created or destroyed; （4） the manifest world is both provisional and real; （5） the worldly view is delusion and fundamental reality is true; （6） things are merely names; （7） all things are unreal; （8） the bhu^ta-tathata^ is not unreal; （9） 相想俱绝宗 phenomena and their perception are to be gotten rid of， and （10） the all inclusive teaching of the single vehicle. Fazang's classification is also called the Xianshou shizong 贤首十宗.