（1） 'Has discriminated aspects; has a body.' （sa^vayava） （2） All， the whole （avayavin）. （3） The same as that （tanmayata^）. （4） The distinction of the realm of one's current existence--i.e. the three realms， six destinies， etc. The members of the chain of being， which are three kinds of permeation of the store consciousness in the Maha^ya^na-sam!graha.［摄大乘论T 1595.31.］