A transliteration of the Sanskrit satka^ya-dr!s!t!i. Sat means "real" or "existent，" and ka^ya means "body." Thus， the term refers to the view of the （real） existence of the body （translated into Chinese as youshenjian 有身见 and shenjian 身见）. A view which includes attachment to self 我 and elemental constructs 法; also called 五取蕴， or "attachment to the five skandhas." The condition of non-recognition of the fact of the provisionality of the combination of the five skandhas， resulting in the belief in a true body centered around an eternal a^tman. One of the four views 四见 associated with the manas consciousness 末那识， and one "five views" 五见.