（upakle/sa）. The twenty secondary （or 'associated'） afflictions as set forth in the Yoga^ca^rabhu^mi-/sa^stra 瑜伽师地论. Also called suihuo 随惑. In the Abhidharmako/sa-bha^sya 俱舍论， there are two meanings to this term， the first being the meaning of all afflictions. This entails regarding all afflictions as arising afterwards in relation to the mind. The second is the meaning of these defilements as "outside" the six primary afflictions 六烦恼， that is， as "branch" afflictions. In the Abhidharmako/sa these are indolence 放逸， laziness 懈怠， no-faith 不信， depression 沈， flightiness 掉举， no conscience 无惭， no-shame 无愧， wrath 忿， hypocrisy （concealing） 覆， stinginess 悭， jealousy 嫉 anxiety （worry） 恼， harm 害， enmity 恨， flattery 谄， deception 诳， haughtiness 憍， torpor 睡眠， and remorse 悔， totaling nineteen.
In the doctrine of the Yoga^ca^ra school 瑜伽行派， this term refers to the twenty secondary afflictions that are derived from the six fundamental afflictions i.e.， the six primary defilements 六烦恼. In Yoga^ca^ra theory， these twenty are divided into three groups. The first group， containing the ten lesser afflictions includes anger 忿， enmity 恨， vexation 恼， concealing 覆， deceit 诳， flattery （or trickery） 谄， haughtiness 憍， harming 害， jealousy 嫉， and stinginess 悭. The group of middling secondary defilements includes no conscience 无惭， and no-shame 无愧， and the greater secondary afflictions include no-faith 不信 laziness 懈怠， indolence 放逸， depression 沈， flightiness 掉举， forgetting 失念， incorrect knowledge 不正知， and scattering 散乱. ［成唯识论T 1585.31.26c］